<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Index on Khalid Ouafi</title><link>https://ouafi.net/</link><description>Recent content in Index on Khalid Ouafi</description><generator>Hugo</generator><language>en-us</language><lastBuildDate>Sat, 01 Aug 2026 00:00:00 +0000</lastBuildDate><atom:link href="https://ouafi.net/index.xml" rel="self" type="application/rss+xml"/><item><title>Akhannouch's empire, visually explained</title><link>https://ouafi.net/akhannouch-empire/</link><pubDate>Sat, 01 Aug 2026 00:00:00 +0000</pubDate><guid>https://ouafi.net/akhannouch-empire/</guid><description>&lt;p>&lt;a href="https://en.wikipedia.org/wiki/Aziz_Akhannouch">Aziz Akhannouch&lt;/a> is two things at once, and that is the whole story of this page. He is Morocco&amp;rsquo;s head of government, appointed by King Mohammed VI in October 2021 after his party won the general election. And he is, with his family, the reference shareholder of Akwa Group, one of the country&amp;rsquo;s largest private conglomerates, the company behind the Afriquia petrol stations that line every Moroccan highway. Forbes puts the family fortune at 1.5 billion dollars, among the largest in the country.&lt;/p></description></item><item><title>SecOps vs the Mossad</title><link>https://ouafi.net/secops-mossad/</link><pubDate>Sun, 26 Oct 2025 00:00:00 +0000</pubDate><guid>https://ouafi.net/secops-mossad/</guid><description>&lt;p>The security consultant sat across from me, earnest and well-meaning, walking through their proposed architecture. &amp;ldquo;And here,&amp;rdquo; they gestured at a complex diagram of network segmentation, &amp;ldquo;we implement zero-trust principles with microsegmentation, ensuring that even if one system is compromised&amp;hellip;&amp;rdquo;&lt;/p>
&lt;p>I interrupted as gently as possible. &amp;ldquo;What if the Mossad wants in?&amp;rdquo;&lt;/p>
&lt;p>They blinked. &amp;ldquo;I&amp;rsquo;m sorry?&amp;rdquo;&lt;/p>
&lt;p>&amp;ldquo;The Mossad. Israel&amp;rsquo;s foreign intelligence service. If they specifically target us, does any of this matter?&amp;rdquo;&lt;/p></description></item><item><title>The violence trehshold</title><link>https://ouafi.net/ideas-killing/</link><pubDate>Sun, 14 Sep 2025 00:00:00 +0000</pubDate><guid>https://ouafi.net/ideas-killing/</guid><description>&lt;p>Picture this: Charlie Kirk is mid-sentence, gesturing to a crowd of college students, when the crack of a rifle splits the autumn air. He clutches his neck, confusion flickering across his face for just a moment before he collapses. The 31-year-old father of two never finished his sentence. Within minutes, the footage is everywhere, raw, unfiltered death spreading across phones and screens, &lt;a href="https://en.wikipedia.org/wiki/Killing_of_Charlie_Kirk">watched by millions who can&amp;rsquo;t look away&lt;/a>.&lt;/p>
&lt;p>That was September 10, 2025. Tyler Robinson, a 22-year-old with &amp;ldquo;hey fascist! CATCH!&amp;rdquo; etched into his bullet casings, had decided that some ideas are worth killing for. The assassination didn&amp;rsquo;t happen in some distant authoritarian state or during wartime, it happened on a university campus in Utah, in broad daylight, because someone believed that silencing a political voice was not just justified, but necessary.&lt;/p></description></item><item><title>Makhzen</title><link>https://ouafi.net/makhzen/</link><pubDate>Thu, 14 Aug 2025 00:00:00 +0000</pubDate><guid>https://ouafi.net/makhzen/</guid><description>&lt;p>&lt;em>Epistemic note: Moderately confident in descriptive analysis, less certain about causal mechanisms. Based on extensive secondary literature and academic sources rather than primary fieldwork. Potential Western bias in interpreting non-Western political arrangements. Strong on institutional analysis, weaker on predicting future trajectories. Claims about systematic resistance to democratization are interpretive rather than empirically proven.&lt;/em>&lt;/p>
&lt;p>The Kingdom of Morocco presents a fascinating puzzle for students of political development: how does a centuries-old traditional power structure not only survive but thrive in the modern era, successfully absorbing and neutralizing waves of democratic pressure that have toppled governments across the region? The answer lies in understanding the &lt;em>makhzen&lt;/em>&lt;sup id="fnref:1">&lt;a href="#fn:1" class="footnote-ref" role="doc-noteref">1&lt;/a>&lt;/sup>, Morocco&amp;rsquo;s unique hybrid of traditional monarchy, bureaucratic apparatus, and informal networks that has proven remarkably adept at evolution without transformation.&lt;/p></description></item><item><title>A prime example of extraction capitalism</title><link>https://ouafi.net/morocco/extraction-capitalism/</link><pubDate>Fri, 11 Jul 2025 00:00:00 +0000</pubDate><guid>https://ouafi.net/morocco/extraction-capitalism/</guid><description>&lt;p>Which has worse air quality in Morocco - Casablanca with its 3.5 million people and industrial sprawl, or a sparsely populated desert region most tourists have never heard of? Well, you surely are in for a big surprise.&lt;/p>
&lt;p>&lt;img src="https://ouafi-net.s3.eu-west-2.amazonaws.com/images/morocco/morocco_air_pollution_2025.png" alt="">&lt;/p>
&lt;p>The Draa-Tafilalet region of eastern Morocco is experiencing an environmental catastrophe that reads like a textbook case of systems collapse. &lt;a href="https://www.who.int/news-room/fact-sheets/detail/ambient-(outdoor)-air-quality-and-health">PM2.5 concentrations&lt;/a> are currently running at 2.4 times the &lt;a href="https://www.who.int/publications/i/item/9789240034228">World Health Organization’s annual guidelines&lt;/a>&lt;sup id="fnref:1">&lt;a href="#fn:1" class="footnote-ref" role="doc-noteref">1&lt;/a>&lt;/sup>, with &lt;a href="https://www.airnow.gov/aqi/aqi-basics/">Air Quality Index&lt;/a> values consistently hitting the 60-64 range across cities like Goulmima, Mhamid, Zagora, and Ouarzazat&lt;sup id="fnref:2">&lt;a href="#fn:2" class="footnote-ref" role="doc-noteref">2&lt;/a>&lt;/sup>. But what makes this particularly fascinating from a systems perspective is how multiple seemingly unrelated factors have combined to create a feedback loop of environmental degradation that’s accelerating beyond anyone’s ability to control it.&lt;/p></description></item><item><title>China but in Africa</title><link>https://ouafi.net/chinaafrica/</link><pubDate>Sat, 10 May 2025 00:00:00 +0000</pubDate><guid>https://ouafi.net/chinaafrica/</guid><description>&lt;p>In 2006, China hosted the &lt;a href="https://en.wikipedia.org/wiki/Forum_on_China%E2%80%93Africa_Cooperation">Forum on China-Africa Cooperation&lt;/a> in Beijing, bringing leaders from 48 African nations to discuss what would later be called a &amp;ldquo;win-win partnership.&amp;rdquo; President Hu Jintao announced $5 billion in preferential loans and credits for Africa, and Chinese investment across the continent surged in the following years&lt;sup id="fnref:1">&lt;a href="#fn:1" class="footnote-ref" role="doc-noteref">1&lt;/a>&lt;/sup>. Fast forward to today, and China has become Africa&amp;rsquo;s largest bilateral trading partner, with two-way trade exceeding $250 billion annually.&lt;/p></description></item><item><title>Sports bets and predictability</title><link>https://ouafi.net/sportbets/</link><pubDate>Tue, 06 May 2025 00:00:00 +0000</pubDate><guid>https://ouafi.net/sportbets/</guid><description>&lt;p>There&amp;rsquo;s a moment just before a penalty kick when time seems to compress. The goalkeeper must commit to diving left or right (or staying center) before seeing where the ball will go. The kicker must decide where to aim without knowing the goalkeeper&amp;rsquo;s choice. Two human minds locked in a high-stakes prediction problem with immediate feedback.&lt;/p>
&lt;p>This moment exemplifies why sports fascinate us—and why they&amp;rsquo;re such fertile ground for exploring the boundaries of predictability. Sports betting markets, with billions of dollars at stake, represent one of humanity&amp;rsquo;s most sophisticated prediction mechanisms. Yet they remain deeply imperfect.&lt;/p></description></item><item><title>The morals of economic rationality</title><link>https://ouafi.net/morals-economics/</link><pubDate>Tue, 06 May 2025 00:00:00 +0000</pubDate><guid>https://ouafi.net/morals-economics/</guid><description>&lt;p>We tell ourselves a comforting story about slavery&amp;rsquo;s end: moral enlightenment triumphed, &lt;a href="https://en.wikipedia.org/wiki/William_Wilberforce">William Wilberforce&lt;/a> and the abolitionists awakened Britain&amp;rsquo;s conscience, and humanity progressed.&lt;sup id="fnref:1">&lt;a href="#fn:1" class="footnote-ref" role="doc-noteref">1&lt;/a>&lt;/sup> The truth is less flattering but more instructive: slavery ended primarily because it stopped serving the economic interests of the emerging industrial powers. Moral arguments provided cover, but economic transformation drove the change.&lt;/p>
&lt;p>This isn&amp;rsquo;t cynicism. It&amp;rsquo;s recognizing a pattern that repeats throughout history: what we celebrate as moral progress often follows economic incentives. Understanding this matters because it reveals how change actually happens and what strategies work for reform today.&lt;/p></description></item><item><title>Conditional probability</title><link>https://ouafi.net/conditionalprobability/</link><pubDate>Sun, 23 Mar 2025 00:00:00 +0000</pubDate><guid>https://ouafi.net/conditionalprobability/</guid><description>&lt;p>&lt;em>&amp;ldquo;When the facts change, I change my mind. What do you do, sir?&amp;rdquo;&lt;/em> — Attributed to John Maynard Keynes&lt;sup id="fnref:1">&lt;a href="#fn:1" class="footnote-ref" role="doc-noteref">1&lt;/a>&lt;/sup>&lt;/p>
&lt;p>You&amp;rsquo;re at a party, and someone suggests a game. They&amp;rsquo;ll flip a coin twice, hidden from view. Then they&amp;rsquo;ll tell you one piece of information about the outcome, and you have to guess the probability of various scenarios. &amp;ldquo;The first flip was heads,&amp;rdquo; they say. What&amp;rsquo;s the probability that both flips were heads?&lt;/p></description></item><item><title>Islam and signaling</title><link>https://ouafi.net/islamsignaling/</link><pubDate>Thu, 06 Feb 2025 00:00:00 +0000</pubDate><guid>https://ouafi.net/islamsignaling/</guid><description>&lt;h1 id="has-islam-become-the-biggest-signaling-culture-in-the-world">Has Islam Become the Biggest Signaling Culture in the World?&lt;/h1>
&lt;h2 id="on-virtue-display-group-identity-and-the-economics-of-religious-expression">On Virtue Display, Group Identity, and the Economics of Religious Expression&lt;/h2>
&lt;p>I grew up in Belgium in the 1990s and early 2000s, when the Muslim girls in my secondary school rarely wore hijabs: maybe one or two out of dozens. The Islamic identity markers that existed were subtle: names, occasional absences during Ramadan, some dietary preferences. Fast-forward to walking through Brussels or Antwerp today, and the visual landscape has fundamentally transformed. Hijabs are commonplace among young women, Islamic dress codes are more visible, and religious signaling has become far more assertive.&lt;/p></description></item><item><title>Longitudinal Data on Gender Wage Gap</title><link>https://ouafi.net/genderwagegap/</link><pubDate>Mon, 06 Jan 2025 00:00:00 +0000</pubDate><guid>https://ouafi.net/genderwagegap/</guid><description>&lt;hr>
&lt;p>The gender pay gap continues to be a contentious topic in public discourse. Before proceeding, let&amp;rsquo;s clarify what we mean by &amp;ldquo;gender pay gap&amp;rdquo;. Gender gap is a reference to the uncontrolled gender pay gap measures the median salary for all women versus all men, regardless of job type or worker seniority. According to &lt;a href="https://www.payscale.com/research-and-insights/gender-pay-gap/">PayScale&amp;rsquo;s 2025 Gender Pay Gap Report&lt;/a>, women earned 83 cents for every dollar earned by men when looking at this uncontrolled metric. However, the controlled gender pay gap, which compares men and women in similar positions with comparable qualifications, shows women earning 99 cents for every dollar earned by men.&lt;/p></description></item><item><title>Fermi estimates</title><link>https://ouafi.net/fermi/</link><pubDate>Thu, 02 Jan 2025 00:00:00 +0000</pubDate><guid>https://ouafi.net/fermi/</guid><description>&lt;blockquote>
&lt;p>&amp;ldquo;It is better to be roughly right than precisely wrong.&amp;rdquo; — John Maynard Keynes&lt;/p>&lt;/blockquote>
&lt;p>Last week I found myself in an argument about climate change with a friend who insisted we couldn&amp;rsquo;t possibly know how much human activity contributes to global warming. When I mentioned various scientific models, he dismissed them as &amp;ldquo;just guesses.&amp;rdquo; This got me thinking about the strange relationship we have with estimation and uncertainty.
Many people seem to believe that if we can&amp;rsquo;t know something precisely, we can&amp;rsquo;t know it at all. This is a dangerous fallacy. In reality, there&amp;rsquo;s a vast and useful territory between complete ignorance and perfect knowledge. Enter Fermi estimates.&lt;/p></description></item><item><title>Civic function and state capacity</title><link>https://ouafi.net/civicfunction/</link><pubDate>Thu, 26 Dec 2024 00:00:00 +0000</pubDate><guid>https://ouafi.net/civicfunction/</guid><description>&lt;p>Standing at a busy intersection in Lagos, watching pedestrians weave between cars with no traffic light in sight, you might wonder: why do some places seem to struggle with what we consider basic civic functions? The absence of crosswalks, the non-enforcement of traffic laws, the general sense that formal rules exist more in theory than practice—these aren&amp;rsquo;t random cultural quirks. They&amp;rsquo;re symptoms of a deeper institutional reality that deserves serious analysis.&lt;/p></description></item><item><title>Rust in Linux</title><link>https://ouafi.net/rustlinux/</link><pubDate>Mon, 02 Dec 2024 00:00:00 +0000</pubDate><guid>https://ouafi.net/rustlinux/</guid><description>&lt;p>There exists a certain inevitability to some technological transitions. Like the gradual replacement of assembly with C in systems programming, or the shift from horses to automobiles for transportation, these changes arrive not as revolutions but as slow-motion avalanches – initially imperceptible, then suddenly inescapable.&lt;/p>
&lt;p>We may be witnessing such a transition with Rust&amp;rsquo;s integration into the Linux kernel.&lt;/p>
&lt;p>The Linux kernel has been C&amp;rsquo;s domain for over three decades. Linus Torvalds famously wrote the first version in 1991, and since then, millions of lines of C code have accumulated to create what powers the vast majority of the world&amp;rsquo;s servers, Android phones, and countless embedded devices. It runs our civilization&amp;rsquo;s infrastructure with remarkable reliability, considering the inherent dangers of its implementation language.&lt;/p></description></item><item><title>On the recent Israeli-Palestinian situation</title><link>https://ouafi.net/aqsa_storm/</link><pubDate>Sat, 21 Oct 2023 00:00:00 +0000</pubDate><guid>https://ouafi.net/aqsa_storm/</guid><description>&lt;p>On October 7, an intense assault named &amp;ldquo;Operation Al-Aqsa Storm&amp;rdquo; was orchestrated by Hamas militants against Israel, with grim occurrences of abductions, shootings, and gruesome mutilations. While Western media and certain online platforms missed delving into the timing of this invasion, it&amp;rsquo;s often perceived as either unprovoked aggression or a reaction to the Israeli state&amp;rsquo;s policies. However, the underlying cause, a concealed battle, might offer a startling perspective.&lt;/p>
&lt;p>The title of the Hamas offensive, &amp;ldquo;Operation Al-Aqsa Storm,&amp;rdquo; hints at the deeper significance. The Al-Aqsa mosque complex is situated on the renowned hill, Temple Mount, a pivotal religious site for both Jews and Muslims. For Jews, it&amp;rsquo;s the world&amp;rsquo;s holiest site, housing the historical First and Second Temples, and the prophesied Third Temple. Conversely, for Muslims, it ranks as the third holiest site, encompassing the Al-Aqsa Mosque and the ancient Islamic edifice, the Dome of the Rock, constructed between 688-692 AD.&lt;/p></description></item><item><title>Fungi</title><link>https://ouafi.net/fungi/</link><pubDate>Tue, 25 Jul 2023 00:00:00 +0000</pubDate><guid>https://ouafi.net/fungi/</guid><description>&lt;p>Recently, I&amp;rsquo;ve dedicated a considerable amount of time to delve into Rust programming. As any reasonable person would, after crafting a few programs consisting of hundreds of lines of code, I felt the urge to embark on a more ambitious project: creating a Java Virtual Machine using Rust. I proudly named it &lt;em>fungi&lt;/em>, which is a pathogen causing none other than rust. You can find the entire codebase on GitHub.&lt;/p></description></item><item><title>Personal thinking</title><link>https://ouafi.net/personal-thinking/</link><pubDate>Sat, 22 Jul 2023 00:00:00 +0000</pubDate><guid>https://ouafi.net/personal-thinking/</guid><description>&lt;p>In the realm of work and creative endeavors, it is evident that certain types of tasks demand independent-minded thinking for success. Aspiring scientists, investors, startup founders, and essayists, among others, are required to generate novel ideas and challenge conventional wisdom. In contrast, some professions, such as administrators, primarily prioritize correctness over originality. Understanding this distinction is crucial when choosing a career path that aligns with one&amp;rsquo;s innate traits and preferences. Independent-mindedness appears to be influenced by nature rather than nurture, and identifying one&amp;rsquo;s inclination can lead to personal fulfillment and professional satisfaction. However, people often misjudge their independent-mindedness level, leading to potential misalignment between their natural disposition and their chosen field. This essay delves into the significance of independent-mindedness in various professions, explores ways to enhance this quality, and discusses its three essential components: fastidiousness about truth, resistance to conformity, and curiosity.
To excel in certain fields, thinking differently from peers is indispensable. In scientific research, for instance, merely being correct is insufficient; ideas must also be novel and groundbreaking. Investors seeking profitable opportunities must identify insights not widely shared by others to gain a competitive advantage. Similarly, successful startup founders often pioneer ideas that initially appear counterintuitive to most people but eventually disrupt established markets. Essayists must offer fresh perspectives rather than rehashing known information to captivate their readers. However, this pattern of independent-mindedness is not universal, as many professions prioritize correctness without requiring revolutionary ideas.&lt;/p></description></item><item><title>Links February 2026</title><link>https://ouafi.net/links/feb2026/</link><pubDate>Fri, 24 Mar 2023 00:00:00 +0000</pubDate><guid>https://ouafi.net/links/feb2026/</guid><description>&lt;ul>
&lt;li>&lt;a href="https://www.youtube.com/watch?v=fKR0-0OfE1E">Maps Of Hyperspace (2026)&lt;/a> was a delight to watch. It&amp;rsquo;s about artist Sleepr who travels to the Peruvian Amazon to meet with the Shipibo people. Sleepr captures the visions he experiences while taking &lt;a href="https://en.wikipedia.org/wiki/Ayahuasca">ayahuasca&lt;/a>, a psychoactive decoction prepared from Banisteriopsis caapi vine and a dimethyltryptamine (DMT)-containing plan. The documentary is visually stunning and the music is fantastic. I highly recommend it.&lt;/li>
&lt;/ul></description></item><item><title>On AI</title><link>https://ouafi.net/ai/</link><pubDate>Fri, 24 Mar 2023 00:00:00 +0000</pubDate><guid>https://ouafi.net/ai/</guid><description>&lt;p>Let me start with a confession: I&amp;rsquo;ve been wrong about AI progress. Not catastrophically wrong, but wrong in ways that matter. Five years ago, I believed we had decades before confronting the thorniest questions about artificial intelligence. Now I&amp;rsquo;m watching those questions materialize in real-time, as language models become increasingly capable reality-generators that millions interact with daily.&lt;/p>
&lt;p>Many debates around AI fall into predictable camps: techno-optimists promising utopia versus doomsayers forecasting extinction. Both positions feel like emotional commitments more than rational conclusions. I want to sketch a different perspective – one that acknowledges both the transformative potential of AI and the legitimate concerns about its development trajectory.&lt;/p></description></item><item><title>nobody is a hero</title><link>https://ouafi.net/nobody-hero/</link><pubDate>Sat, 02 Oct 2021 00:00:00 +0000</pubDate><guid>https://ouafi.net/nobody-hero/</guid><description>&lt;p>There&amp;rsquo;s a specific cognitive error people make when approaching difficult skills: they mistake the thing itself for the pedagogical path toward the thing. Learning quantum mechanics is hard. Learning the specific mathematical prerequisites in a careful sequence, then building up the formalism piece by piece, is merely tedious.&lt;/p>
&lt;p>The confusion arises because we observe experts doing the hard thing fluently and assume we must somehow force ourselves through the same activity. A pianist plays a Rachmaninoff concerto. We sit down and attempt the concerto. This is not learning; this is self-flagellation with extra steps.&lt;/p></description></item><item><title>Appariement assortatif</title><link>https://ouafi.net/personal/dating/</link><pubDate>Mon, 23 Nov 2020 00:00:00 +0000</pubDate><guid>https://ouafi.net/personal/dating/</guid><description>&lt;p>&lt;img src="https://ouafi-net.s3.eu-west-2.amazonaws.com/images/230918_a23396.png" alt="">&lt;/p>
&lt;h3 id="préambule">Préambule&lt;/h3>
&lt;p>L&amp;rsquo;objectif principal de cette page est d&amp;rsquo;expérimenter une nouvelle méthode rectiligne de sélection bilatérale de partenaire. Peut-on, contre toute norme sociale, établir un concensus réciproque (ou du moins signalétique) sur les termes d&amp;rsquo;un engagement de couple. Le mariage, par exemple, bien qu&amp;rsquo;il y ait signature d&amp;rsquo;un contrat, il n&amp;rsquo;est jamais question d&amp;rsquo;une rigoureuse définition des intérêts de chacun. Dans une optique de minimiser les risques d&amp;rsquo;échec, il me semble intéressant d&amp;rsquo;établir préalablement un catalogue de personalité.&lt;/p></description></item><item><title>Domestication technique</title><link>https://ouafi.net/domestication_technique/</link><pubDate>Tue, 10 Nov 2020 00:00:00 +0000</pubDate><guid>https://ouafi.net/domestication_technique/</guid><description>&lt;p>Il existe une nouvelle forme de domestication dont la pratique attentivement codifiée est parvenue à imposer un modèle de civilisation, par lequel l&amp;rsquo;intention liminaire semble être la domination de l&amp;rsquo;Homme par lui-même. Grâce à la connaissance de sa propre espèce, au travers les sciences comportementales, sociales et la psychologie, l&amp;rsquo;espèce humaine dispose désormais d&amp;rsquo;une machine de normalisation puissante. L&amp;rsquo;extraordinaire avancée des calculateurs et leur exploitation toujours plus envahissante n&amp;rsquo;a fait que précipiter ce processus. Une architecture méticuleuse de l&amp;rsquo;individu au moyen d&amp;rsquo;un système tacite dissocié de tout régime politique, dogme religieux ou culture a vu le jour. Il s&amp;rsquo;agit de la parfaite matrice idéologique qui opérère une chirurgie psychosociale minutieuse. Il est cependant important de distinguer l&amp;rsquo;autodomestication chez les mamifaires – comme décrite par l&amp;rsquo;anthropologie et la biologie qui dénotent des mutations d&amp;rsquo;ordre génétique et physiologique survenue au fil de la sélection naturelle, du critérium par marqueurs qui garantit une maîtrise géométrique tant sociale que spaciale de l&amp;rsquo;individu. L&amp;rsquo;appréhension esthétique d&amp;rsquo;un tel régime idéologique fournit les éléments de réflexion nécessaires en vue de déterminer leur étoite dépendance au système de classe, modèle élémentaire des rapports de domination. C&amp;rsquo;est donc en mati&lt;/p></description></item><item><title>La domestication de l'être productif</title><link>https://ouafi.net/domestication/</link><pubDate>Tue, 10 Nov 2020 00:00:00 +0000</pubDate><guid>https://ouafi.net/domestication/</guid><description>&lt;p>Il existe une nouvelle forme de domestication dont la pratique attentivement codifiée est parvenue à imposer un modèle de civilisation, par lequel l&amp;rsquo;intention liminaire semble être la domination de l&amp;rsquo;Homme par lui-même. Grâce à la connaissance de sa propre espèce, au travers les sciences comportementales, sociales et la psychologie, l&amp;rsquo;espèce humaine dispose désormais d&amp;rsquo;une machine de normalisation puissante. L&amp;rsquo;extraordinaire avancée des calculateurs et leur exploitation toujours plus envahissante n&amp;rsquo;a fait que précipiter ce processus. Une architecture méticuleuse de l&amp;rsquo;individu au moyen d&amp;rsquo;un système tacite dissocié de tout régime politique, dogme religieux ou culture a vu le jour. Il s&amp;rsquo;agit de la parfaite matrice idéologique qui opérère une chirurgie psychosociale minutieuse. Il est cependant important de distinguer l&amp;rsquo;autodomestication chez les mamifaires – comme décrite par l&amp;rsquo;anthropologie et la biologie qui dénotent des mutations d&amp;rsquo;ordre génétique et physiologique survenue au fil de la sélection naturelle, du critérium par marqueurs qui garantit une maîtrise géométrique tant sociale que spaciale de l&amp;rsquo;individu. L&amp;rsquo;appréhension esthétique d&amp;rsquo;un tel régime idéologique fournit les éléments de réflexion nécessaires en vue de déterminer leur étoite dépendance au système de classe, modèle élémentaire des rapports de domination. C&amp;rsquo;est donc en mati&lt;/p></description></item><item><title>Sur la lutte</title><link>https://ouafi.net/lutte/</link><pubDate>Thu, 05 Nov 2020 00:00:00 +0000</pubDate><guid>https://ouafi.net/lutte/</guid><description>&lt;p>&lt;strong>Lutte fonctionnelle&lt;/strong> - Il s&amp;rsquo;agit des luttes que les individus et les organisations doivent mener pour obtenir des choses sans statut. Empêcher un bateau de couler, ne pas brûler un dîner ou organiser un mariage. Votre statut peut dépendre de la façon dont vous faites ces choses.&lt;/p>
&lt;p>&lt;strong>Lutte pour les alliés&lt;/strong> - Vous voulez être aimé et allié de certaines personnes que vous rencontrez. Votre statut peut vous aider, mais si vous réussissez, ils pourraient bien finir par vous apprécier beaucoup plus que d&amp;rsquo;autres personnes de statut similaire.&lt;/p></description></item><item><title>Punishement</title><link>https://ouafi.net/punishement/</link><pubDate>Sun, 29 Dec 2019 00:00:00 +0000</pubDate><guid>https://ouafi.net/punishement/</guid><description>&lt;p>There&amp;rsquo;s a peculiar disconnect between what we think works as punishment and what actually does. Societies, parents, managers, and policymakers rely heavily on punishment as a means of controlling behavior. The logic seems straightforward: create a negative consequence for an undesired behavior, and people will avoid that behavior. Yet a growing body of evidence suggests this approach frequently fails—sometimes spectacularly.&lt;/p>
&lt;p>Consider the American criminal justice system. The United States has the &lt;a href="https://www.prisonstudies.org/highest-to-lowest/prison_population_rate">highest incarceration rate&lt;/a> in the world, with roughly 2 million people behind bars. If punishment effectively deterred crime, we should expect correspondingly low crime rates. But the relationship is far more complex. Recidivism rates remain stubbornly high, with &lt;a href="https://bjs.ojp.gov/library/publications/recidivism-prisoners-released-24-states-2008-10-year-follow-period-2008-2018">approximately 44% of released prisoners returning within the first year&lt;/a>.&lt;/p></description></item><item><title>Sur le futur de GPLv3</title><link>https://ouafi.net/gplv3/</link><pubDate>Sat, 14 Dec 2019 00:00:00 +0000</pubDate><guid>https://ouafi.net/gplv3/</guid><description/></item><item><title>Meditations on technical bankruptcy</title><link>https://ouafi.net/tech-bankruptcy/</link><pubDate>Sun, 16 Jun 2019 00:00:00 +0000</pubDate><guid>https://ouafi.net/tech-bankruptcy/</guid><description>&lt;p>A few years ago, I watched a senior developer spend an entire sprint trying to add what should have been a simple feature: displaying a user&amp;rsquo;s timezone on their profile page. The complexity wasn&amp;rsquo;t in the feature itself. The problem was that our codebase had become a minefield of implicit assumptions, where touching any single component risked detonating a cascade of failures across seemingly unrelated systems.&lt;/p>
&lt;p>That was my first encounter with what I now think of as technical bankruptcy: the point where a system&amp;rsquo;s accumulated dysfunction makes forward progress effectively impossible without wholesale restructuring. Not technical debt, which implies you can still make payments. Technical bankruptcy is when you&amp;rsquo;ve defaulted, and the only question is whether to negotiate terms with your creditors or burn it all down and start over.&lt;/p></description></item><item><title>Lock-in effects in economic development</title><link>https://ouafi.net/lockineconom/</link><pubDate>Thu, 14 Mar 2019 00:00:00 +0000</pubDate><guid>https://ouafi.net/lockineconom/</guid><description>&lt;blockquote>
&lt;p>&lt;em>&amp;ldquo;History matters. It matters not just because we can learn from the past, but because the present and the future are connected to the past by the continuity of a society&amp;rsquo;s institutions.&amp;rdquo;&lt;/em> — Douglass North&lt;sup id="fnref:1">&lt;a href="#fn:1" class="footnote-ref" role="doc-noteref">1&lt;/a>&lt;/sup>&lt;/p>&lt;/blockquote>
&lt;p>Let me ask you a simple question: Why is the QWERTY keyboard still the standard layout for most English-language typists in 2025? The QWERTY layout was designed in the 1870s for mechanical typewriters to prevent jamming when typing frequently-used letter combinations. The mechanical constraints that necessitated this layout disappeared decades ago. More efficient layouts exist – Dvorak, Colemak, and others promise faster typing speeds with less finger movement. And yet, here we are, 150 years later, still using QWERTY.&lt;/p></description></item><item><title>The Civics Manifesto (Part 1)</title><link>https://ouafi.net/morocco/manifesto/</link><pubDate>Sun, 03 Feb 2019 00:00:00 +0000</pubDate><guid>https://ouafi.net/morocco/manifesto/</guid><description>&lt;p>There&amp;rsquo;s a particular kind of optimism that development economists fall into, and I&amp;rsquo;ve watched it play out in Morocco for the last fifteen years. It goes something like this: identify the problem (low literacy rates, high maternal mortality), calculate the funding gap, mobilize resources, implement programs, and watch the metrics improve. Except they don&amp;rsquo;t. Or they do, but far more slowly than the models predicted, and with bizarre distributional effects that nobody anticipated[glewwe_muralidharan_improving_education].&lt;/p></description></item><item><title>Malédiction identitaire</title><link>https://ouafi.net/identite/</link><pubDate>Mon, 05 Mar 2018 00:00:00 +0000</pubDate><guid>https://ouafi.net/identite/</guid><description>&lt;p>Dans une société globaliste où le concept d&amp;rsquo;identité connait un changement radical, il est bon de noter l&amp;rsquo;anarchement délusoire de convaincre quiconque, au travers un dicours patriote, d&amp;rsquo;un éventuel dévouement nationaliste. L&amp;rsquo;identité ne fut, et n&amp;rsquo;est toujours, qu&amp;rsquo;un cumul d&amp;rsquo;événements et de délibérés historiques, résultante d&amp;rsquo;un certain déterminisme politique. Il est cependant question de malédiction lorsque que confortés dans leur &amp;ldquo;identité&amp;rdquo;, un groupe d&amp;rsquo;individus établit un système de confidence. Le besoin d&amp;rsquo;appartenance et de distanciation poussant une personne à s&amp;rsquo;identifier à un collectif précis sur base d&amp;rsquo;un élément d&amp;rsquo;ordre national ou religieux provoque la consolidation d&amp;rsquo;un prétendu dogme identitaire. Cette croyance conforte l&amp;rsquo;individu dans un mode fonctionnel et comportemental récursif, l&amp;rsquo;amenant à un automatisme quasi-biologique sans réelle finalité.&lt;/p></description></item><item><title>Internet rabit holes</title><link>https://ouafi.net/rabit_holes/</link><pubDate>Tue, 13 Feb 2018 00:00:00 +0000</pubDate><guid>https://ouafi.net/rabit_holes/</guid><description>&lt;blockquote>
&lt;p>Articles from Wikipedia are not included here as I maitain a special page for them, please visit &lt;a href="./Wikipedia_links">this page&lt;/a> for Wikipedia&amp;rsquo;s pages that I find interesting.&lt;/p>&lt;/blockquote>
&lt;p>The provided links are in no specific order of preference. I just add them on-the-go.&lt;/p>
&lt;h2 id="wikipedia">Wikipedia&lt;/h2>
&lt;ul>
&lt;li>&lt;a href="https://en.wikipedia.org/wiki/Blood_Quran">Blood Quran&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://en.wikipedia.org/wiki/Lost_inventions">Lost inventions&lt;/a>&lt;/li>
&lt;/ul>
&lt;h2 id="youtube-channels">Youtube channels&lt;/h2>
&lt;p>-&lt;/p>
&lt;h2 id="websites">Websites&lt;/h2>
&lt;ul>
&lt;li>&lt;a href="https://www.lesswrong.com/">Less Wrong&lt;/a> is one of my favorites places on the Internet. As the name suggests, LW is about coping with the fact that we will never attain a perfect understanding of the world but we can at least try to reduce wrongness.&lt;/li>
&lt;li>[SlateStarCodex/AstralCodexTen] is a blog by Scott Alexander&lt;/li>
&lt;li>&lt;a href="https://meaningness.com/">Meaningness&lt;/a> is a website for a book on meaningness and purpose.&lt;/li>
&lt;li>&lt;a href="http://aynrandlexicon.com/lexicon/">The Ayn Rand Lexicon&lt;/a>: I really like this one, first because it&amp;rsquo;s based on Ayn Rand&amp;rsquo;s perception of the world and second because you grab some good book references.&lt;/li>
&lt;li>&lt;a href="https://erowid.org/experiences">Erowid Experience Vault&lt;/a> is about meseasuring and reporting drug-related experiences. It offers a query to look up substance mixups. If you like this sort of website, have a look at &lt;a href="https://www.shroomery.org/6255/Trip-Reports">Shoomery&lt;/a> which is focused on mushrooms trips.&lt;/li>
&lt;li>&lt;a href="http://pespmc1.vub.ac.be/">Principia Cybernetica&lt;/a> tries to tackle age-old philosophical questions with the help of the most recent cybernetic theories and technologies.&lt;/li>
&lt;li>&lt;a href="https://thehistoryguy.com/">The History Guy&lt;/a> is both a website and Youtube channel that talks about history.&lt;/li>
&lt;li>&lt;a href="https://www.folklore.org">Folklore.org&lt;/a>, anecdotes about the development of Apple&amp;rsquo;s original Macintosh, and the people who made it.&lt;/li>
&lt;li>&lt;a href="https://www.unqualified-reservations.org/">Unqualified Reservations&lt;/a> is dedicated to the works of Mencius Moldbug who conceptualised neoreaction and proposed a critical review of democracy.&lt;/li>
&lt;li>&lt;a href="https://ecosophia.net/">Ecosophia&lt;/a> is a blog by John Michael Greer on spirituality and the future of industrial society.&lt;/li>
&lt;li>&lt;a href="http://textfiles.com/">Textfiles&lt;/a> is aimed at preserving messages from old boards on various topics. Textfiles is a good reminder of what the Internet in the 90s was like.&lt;/li>
&lt;li>&lt;a href="https://www.ribbonfarm.com">Ribbon Farm&lt;/a> is a collaborative longform blog by people devoted to unsual takes on both familiar and new topics.&lt;/li>
&lt;li>&lt;a href="https://worldbuilding.stackexchange.com/">StackExchange&amp;rsquo;s World Building&lt;/a> is for writers working out scientific or historical justifications for the worlds they invent.&lt;/li>
&lt;li>&lt;a href="https://27bslash6.com/">27/6&lt;/a> are a compilation of really interesting stories.&lt;/li>
&lt;li>&lt;a href="https://unsongbook.com/">Unsong&lt;/a> is the website for a book written by none other than Scott Alexander.&lt;/li>
&lt;li>&lt;a href="https://tvtropes.org/">TVTropes&lt;/a> is a pop-culture-based wiki. A lot of topics to explore.&lt;/li>
&lt;li>&lt;a href="https://scp-wiki.wikidot.com/">SCP Foundation&lt;/a> is a collaborative writing project to document fictional, paranormal and supernatural events.&lt;/li>
&lt;/ul>
&lt;h2 id="pages">Pages&lt;/h2>
&lt;ul>
&lt;li>&lt;a href="https://en.wikipedia.org/wiki/Timeline_of_the_far_future">Timelife of the far future&lt;/a>. I know this is a Wikipedia article but I would really love to see this topic have its own website.&lt;/li>
&lt;/ul></description></item><item><title>Le leurre du rap</title><link>https://ouafi.net/rapleurre/</link><pubDate>Tue, 23 Jan 2018 00:00:00 +0000</pubDate><guid>https://ouafi.net/rapleurre/</guid><description/></item><item><title>Lectures et recommendations litérraires</title><link>https://ouafi.net/lectures/</link><pubDate>Tue, 23 Jan 2018 00:00:00 +0000</pubDate><guid>https://ouafi.net/lectures/</guid><description>&lt;p>&lt;em>Pour une liste des livres que j&amp;rsquo;ai lus, &lt;a href="./Livres">voir Livre&lt;/a>&lt;/em>&lt;/p></description></item><item><title>Sujets de lecture fréquents</title><link>https://ouafi.net/livres/</link><pubDate>Tue, 23 Jan 2018 00:00:00 +0000</pubDate><guid>https://ouafi.net/livres/</guid><description>&lt;h4 id="livres-recommendés">Livres recommendés&lt;/h4>
&lt;ul>
&lt;li>&lt;em>La Société du Spectacle&lt;/em> de Guy Debord&lt;/li>
&lt;li>&lt;em>Écrits corsaires&lt;/em> de Pier Paolo Pasolini&lt;/li>
&lt;li>&lt;em>Néofascisme et idéologie du désir&lt;/em> de Michel Clouscard&lt;/li>
&lt;li>&lt;/li>
&lt;/ul></description></item><item><title>On Marriage</title><link>https://ouafi.net/personal/marriage/</link><pubDate>Fri, 29 Dec 2017 00:00:00 +0000</pubDate><guid>https://ouafi.net/personal/marriage/</guid><description>&lt;p>Marriage is perhaps the most analyzed and least understood human institution. We approach it with a peculiar mix of starry-eyed romanticism and cold legal pragmatism, as if trying to reconcile poetry with contract law. After years of observation, research, and painful personal experience, I&amp;rsquo;ve come to see marriage not as a binary state of &amp;ldquo;happily ever after&amp;rdquo; or &amp;ldquo;disaster waiting to happen,&amp;rdquo; but as a complex adaptive system with emergent properties that cannot be fully predicted from initial conditions.&lt;/p></description></item><item><title>Informations à vendre</title><link>https://ouafi.net/medias/</link><pubDate>Mon, 05 Jun 2017 00:00:00 +0000</pubDate><guid>https://ouafi.net/medias/</guid><description>&lt;p>L&amp;rsquo;information médiatique présente les caractéristiques homologues à toutes les autres formes de marchandises. Elle se vend, s&amp;rsquo;achète et déclenche la mauvaise bonne conscience généralisée.&lt;/p>
&lt;blockquote>
&lt;p>La classe qui dispose des moyens de la production matérielle dispose, du même coup, des moyens de la production intellectuelle, si bien que, l&amp;rsquo;un dans l&amp;rsquo;autre, les pensées de ceux à qui sont refusés les moyens de production intellec-tuelle sont soumises du même coup à cette classe dominante. Les pensées dominantes nesont pas autre chose que l&amp;rsquo;expression idéale des rapports matériels dominants, elles sontces rapports matériels dominants saisis sous forme d&amp;rsquo;idées, donc l&amp;rsquo;expression des rapports qui font d&amp;rsquo;une classe la classe dominante; autrement dit, ce sont les idées de sa domination. &lt;sup id="fnref:1">&lt;a href="#fn:1" class="footnote-ref" role="doc-noteref">1&lt;/a>&lt;/sup>&lt;/p></description></item><item><title>The almost-job</title><link>https://ouafi.net/almostjob/</link><pubDate>Fri, 13 Jan 2017 00:00:00 +0000</pubDate><guid>https://ouafi.net/almostjob/</guid><description>&lt;!--
* https://books.google.co.ma/books?id=0ZiNPrhaKeAC&amp;lpg=PA4&amp;ots=zpdSErHRJ1&amp;dq=unemployment%20morocco&amp;lr&amp;pg=PP2#v=onepage&amp;q&amp;f=false
* http://conference.iza.org/conference_files/iza_ebrd_2005/boudarbat_b1612.pdf
* https://poseidon01.ssrn.com/delivery.php?ID=461066073114091011099001108113122091008015017028038094113068124074127008081020105074103048019058055025035125004028112113106093014040049011076123069093127124125030011014058005026020087022126115007104125076121077090025118100110095026121064075089093067112&amp;EXT=pdf
* http://journals.sagepub.com/doi/pdf/10.1177/014920639602200302
* http://sci-hub.io/10.1080/13678860500356135
* https://melbourneinstitute.com/downloads/hilda/Bibliography/Working_Discussion_Research_Papers/2011/Quintini_Over_Qualified_or_Under_Skilled.pdf
-->
&lt;p>      This essays won&amp;rsquo;t be about ‘unemployment’ as such—due to the entanglement of the phenomenon and its imbalance regarding the economy in which it occurs. It will bring into focus a hypercritical theme known as &lt;a href="https://en.wikipedia.org/wiki/Underemployment">underemployment&lt;/a>, which consequences are relativly and often times disregarded, or obscured as an answer to long-term unemployement. I will attempt to define the true nature of underemployment, its effects and the consideration it has been given both in reasearch and labor policy. One strong point I will strive to make is that unlike ‘unemployment’, underunemployment has an noxious structural mechanism that makes it hard be dealt with, hence the need to take suited measures.&lt;/p></description></item><item><title>Favorite podcasts</title><link>https://ouafi.net/favorite-podcasts/</link><pubDate>Sun, 06 Nov 2016 00:00:00 +0000</pubDate><guid>https://ouafi.net/favorite-podcasts/</guid><description>&lt;p>The rationalist and effective altruism communities have produced some of the most intellectually rigorous long-form content available today. Unlike traditional media, these podcasts prioritize depth over spectacle, exploring ideas with the kind of sustained attention that generates genuine insight rather than just engagement metrics.&lt;/p>
&lt;p>This list curates a handful of podcasts that share a commitment to clear thinking, empirical reasoning, and intellectual humility. Whether you&amp;rsquo;re interested in AI safety, effective altruism, economics, philosophy, or decision-making, these shows offer conversations with researchers, thinkers, and practitioners who are seriously grappling with difficult problems.
The podcasts are organized by topic, though there&amp;rsquo;s substantial overlap. Most benefit from sequential listening rather than random episodes, as recurring themes and referenced ideas build over time. The commentary below describes each show&amp;rsquo;s distinctive approach and ideal listener, so you can identify which ones align with your interests and available time.&lt;/p></description></item><item><title>On the death penalty</title><link>https://ouafi.net/deathpenalty/</link><pubDate>Fri, 29 Jul 2016 00:00:00 +0000</pubDate><guid>https://ouafi.net/deathpenalty/</guid><description>&lt;p>Most people I know oppose the death penalty for drug trafficking. They find it barbaric, disproportionate, and morally wrong. I understand their position. For most of my life, I held it too. But I&amp;rsquo;ve come to a different conclusion—one I&amp;rsquo;m not entirely comfortable with, but one I believe is correct when all the variables are properly accounted for.&lt;/p>
&lt;p>Let me be clear: I don&amp;rsquo;t &lt;em>enjoy&lt;/em> supporting capital punishment for drug traffickers. There&amp;rsquo;s no satisfaction in advocating for the state-sanctioned killing of human beings. What I am arguing is that, when we honestly confront the full ledger of suffering caused by drug trafficking networks, we may find that certain severe penalties are justified by the mathematics of harm reduction.&lt;/p></description></item><item><title>The death of everything</title><link>https://ouafi.net/emptiness/</link><pubDate>Tue, 13 Jan 2015 00:00:00 +0000</pubDate><guid>https://ouafi.net/emptiness/</guid><description>&lt;p>I was eight when I first understood that the sun would eventually die.&lt;/p>
&lt;p>Not the comforting classroom version where &amp;ldquo;the sun will get bigger in a very long time,&amp;rdquo; but the full implications: that the Earth would become uninhabitable, that every human who had ever lived would be forgotten, and that eventually the universe itself would become a cold, dark, empty space where nothing would ever happen again.&lt;/p>
&lt;p>That night, staring at my bedroom ceiling, I couldn&amp;rsquo;t escape a simple and terrible thought: someday there would be no one left to remember that we ever existed.&lt;/p></description></item><item><title>Why I dont believe in God</title><link>https://ouafi.net/no-god/</link><pubDate>Wed, 26 Mar 2014 00:00:00 +0000</pubDate><guid>https://ouafi.net/no-god/</guid><description>&lt;blockquote>
&lt;p>&amp;ldquo;Extraordinary claims require extraordinary evidence.&amp;rdquo; - Carl Sagan&lt;/p>&lt;/blockquote>
&lt;p>Let me start with a simple principle: you should only believe things for which you have evidence. This isn&amp;rsquo;t controversial. We don&amp;rsquo;t believe there are invisible gremlins in our walls just because we can&amp;rsquo;t prove there aren&amp;rsquo;t. We don&amp;rsquo;t believe in astrology because it makes unfalsifiable claims. &lt;em>Belief requires justification&lt;/em>.&lt;/p>
&lt;p>The claim that an all-powerful, all-knowing being created the universe and cares about your thoughts is extraordinary. It deserves extraordinary evidence. We have none.&lt;/p></description></item><item><title>What I believe in</title><link>https://ouafi.net/beliefs/</link><pubDate>Tue, 06 Nov 2012 00:00:00 +0000</pubDate><guid>https://ouafi.net/beliefs/</guid><description>&lt;p>The exercise of cataloguing one&amp;rsquo;s beliefs is both humbling and clarifying&lt;sup id="fnref:1">&lt;a href="#fn:1" class="footnote-ref" role="doc-noteref">1&lt;/a>&lt;/sup>. Unlike the confident proclamations we see in political discourse, genuine introspection reveals a landscape of varying certainties, provisional commitments, and acknowledged ignorance. This post attempts such a cartography not because my particular beliefs matter much, but because the process of explicit belief articulation serves multiple epistemic functions&lt;sup id="fnref:2">&lt;a href="#fn:2" class="footnote-ref" role="doc-noteref">2&lt;/a>&lt;/sup>.&lt;/p>
&lt;p>First, it forces precision where we might otherwise rely on vague intuitions. Second, it exposes inconsistencies between stated and revealed preferences. Third, it creates accountability through public commitment. Finally, it models intellectual honesty in an environment that often rewards performative certainty over genuine uncertainty.&lt;/p></description></item><item><title>Ethicsm, principles and tenets</title><link>https://ouafi.net/ethics/</link><pubDate>Wed, 21 Mar 2012 00:00:00 +0000</pubDate><guid>https://ouafi.net/ethics/</guid><description>&lt;p>My ethical framework is rooted in empiricism, systemic thinking, and a commitment to truth. Here are the principles I strive to live by:&lt;/p>
&lt;h3 id="1-evidence-over-intuition">1. Evidence over intuition&lt;/h3>
&lt;p>I distrust inherited moral norms. Instead, I ground my ethics in causal reasoning and data. I question whether moral progress is genuine or merely a redefinition of reality (e.g., dismissing certain entities as “non-persons”). I also remain skeptical of untested assumptions, even in widely accepted ethical systems.&lt;/p></description></item><item><title>Mistakes</title><link>https://ouafi.net/personal/mistakes/</link><pubDate>Mon, 17 May 2010 00:00:00 +0000</pubDate><guid>https://ouafi.net/personal/mistakes/</guid><description>&lt;p>It was Nietzsche who said, &amp;ldquo;He who would learn to fly one day must first learn to stand and walk and run and climb and dance; one cannot fly into flying.&amp;rdquo;&lt;sup id="fnref:1">&lt;a href="#fn:1" class="footnote-ref" role="doc-noteref">1&lt;/a>&lt;/sup> But perhaps more important than learning how to do something right is learning what doing it wrong looks like.&lt;/p>
&lt;p>For the past 15+ years, I&amp;rsquo;ve maintained a private document called my &amp;ldquo;mistakes page.&amp;rdquo; It catalogs errors I&amp;rsquo;ve made in reasoning, judgment, and action. Not spelling mistakes or forgetting to buy milk—though these can be costly in their own way—but systematic errors that reveal flaws in my mental operating system.&lt;/p></description></item><item><title>Trump's contribution to suffering</title><link>https://ouafi.net/trump-suffering/</link><pubDate>Fri, 01 Jan 2010 00:00:00 +0000</pubDate><guid>https://ouafi.net/trump-suffering/</guid><description>&lt;p>On a Tuesday morning in February, 70 health facilities across three Nigerian states suddenly stopped feeding malnourished children. Not because they ran out of food. Not because of war or natural disaster. Because someone in Washington decided that treating 60,000 children on the brink of starvation was no longer a priority.&lt;/p>
&lt;p>This is what policy looks like when it hits the ground. This is what happens when the world&amp;rsquo;s largest humanitarian donor decides to take its ball and go home.&lt;/p></description></item><item><title>La mystique des marchés</title><link>https://ouafi.net/mystiquemarches/</link><pubDate>Mon, 09 Mar 2009 00:00:00 +0000</pubDate><guid>https://ouafi.net/mystiquemarches/</guid><description/></item><item><title>Moralité des Droits de l'Hommme</title><link>https://ouafi.net/moralitedroitshomme/</link><pubDate>Mon, 09 Mar 2009 00:00:00 +0000</pubDate><guid>https://ouafi.net/moralitedroitshomme/</guid><description/></item><item><title>Notes</title><link>https://ouafi.net/notes/</link><pubDate>Mon, 09 Mar 2009 00:00:00 +0000</pubDate><guid>https://ouafi.net/notes/</guid><description>&lt;h3 id="philosophie">Philosophie&lt;/h3>
&lt;h3 id="statistiques">Statistiques&lt;/h3>
&lt;h4 id="dommages-collatéraux-liés-à-laérodromophobie--après-les-attentats-du-11-septembre-2001">Dommages collatéraux liés à l&amp;rsquo;aérodromophobie &lt;sup id="fnref:1">&lt;a href="#fn:1" class="footnote-ref" role="doc-noteref">1&lt;/a>&lt;/sup> après les attentats du 11 septembre 2001&lt;/h4>
&lt;p>Gerd Gigerenzer, un professeur allemand spécialiste du risque, a estimé &lt;a href="https://web.archive.org/web/2/https://www.theguardian.com/world/2011/sep/05/september-11-road-deaths">que plus de &lt;em>1595&lt;/em>&lt;/a> personnes ont perdu la vie du fait de l&amp;rsquo;&lt;sup id="fnref1:1">&lt;a href="#fn:1" class="footnote-ref" role="doc-noteref">1&lt;/a>&lt;/sup> qui a surgi à la suite des attentats du 11 septembre 2011 à New York. En effet, la vague qui s&amp;rsquo;était établi aux U.S.A a poussé durant l&amp;rsquo;année qui a suivi les attentats à éviter les voies aériennes et préférer la voiture.&lt;/p></description></item><item><title>Open questions</title><link>https://ouafi.net/questions/</link><pubDate>Mon, 19 May 2008 00:00:00 +0000</pubDate><guid>https://ouafi.net/questions/</guid><description>&lt;p>This page brings together a series of questions on various subjects that sharpen my curiosity. These are mainly reflections and ideas for which, if I had the means and time, I would not hesitate to fund research. If you have information or documents that could provide any element of an answer or broaden my field of understanding, please &lt;a href="mailto:hey@ouafi.net">get in touch&lt;/a>.&lt;/p>
&lt;ul>
&lt;li>
&lt;p>&lt;strong>Why does Europe, despite suffering heavily from WWII, have so many beautiful sceneries compared to the US?&lt;/strong> Europe&amp;rsquo;s aesthetic resilience following WWII&amp;rsquo;s devastation presents a fascinating paradox. Perhaps it stems from centuries of architectural evolution rather than America&amp;rsquo;s efficiency-driven development? War may have destroyed buildings but couldn&amp;rsquo;t erase the underlying urban planning philosophies valuing human-scale design and contextual harmony. Could it be that rebuilding with existing patterns preserved the essence of what made these places beautiful initially? Or might scarcity have forced thoughtful reconstruction rather than rapid expansion? Does beauty emerge from historical continuity rather than prosperity alone? Have American cities optimized for different values entirely—mobility and growth over pedestrian experience and visual coherence?&lt;/p></description></item><item><title>About</title><link>https://ouafi.net/about/</link><pubDate>Mon, 04 Jun 2007 00:00:00 +0000</pubDate><guid>https://ouafi.net/about/</guid><description>&lt;blockquote>
&lt;p>“How often do we tell our own life story? How often do we adjust, embellish, make sly cuts? And the longer life goes on, the fewer are those around to challenge our account, to remind us that our life is not our life, merely the story we have told about our life. Told to others, but—mainly—to ourselves”. &lt;sup id="fnref:1">&lt;a href="#fn:1" class="footnote-ref" role="doc-noteref">1&lt;/a>&lt;/sup>&lt;/p>&lt;/blockquote>
&lt;p>I first encountered the idea of cognitive biases while procrastinating on a term paper during my first year at university. What began as a Wikipedia rabbit hole became a years-long obsession with how our minds systematically deviate from optimal reasoning. I was fascinated not by the errors themselves, but by the humbling insight that our most confident beliefs might rest on foundations of sand&lt;sup id="fnref:2">&lt;a href="#fn:2" class="footnote-ref" role="doc-noteref">2&lt;/a>&lt;/sup>.&lt;/p></description></item><item><title/><link>https://ouafi.net/bayesianlove/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://ouafi.net/bayesianlove/</guid><description>&lt;p>type: post
title: Bayesian love
slug: BayesianLove
subtitle: On Valentine&amp;rsquo;s Day prior probability
published: 2019-02-14
updated: 2019-02-15
status: finished
confidence: low
importance: low
difficulty: 1
category: statistics
toc: false
online: true&lt;/p>
&lt;p>Today is February 14th and I have some thoughts about the social contribution of the Valentine&amp;rsquo;s Day concept.&lt;/p>
&lt;p>One of the advantages of Valentine&amp;rsquo;s Day, which remains fundamentally underestimated by many people, is that it&amp;rsquo;s an agile way to produce strategic coordination aimed at detecting those who cheat at the game of love. First, I&amp;rsquo;ll address the case of men, then women.&lt;/p></description></item><item><title/><link>https://ouafi.net/blogroll/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://ouafi.net/blogroll/</guid><description>&lt;p>title: Blogroll
slug: Blogroll
subtitle: Blogs/websites that I like and read every so often
published: 2010-01-04
updated: 2022-01-17
status: on-going
confidence: high
importance: medium
difficulty: trivial
category: listing
tags: [personal, web]
online: true&lt;/p>
&lt;ul>
&lt;li>&lt;a href="https://pedestrianobservations.com">Pedestrian Observations&lt;/a>. A observational blog on public transit, urbanism and their political issues.&lt;/li>
&lt;li>&lt;a href="https://genderanalysis.net/">Gender Analysis&lt;/a>. Insights across transgender sociology, public health, transfeminism, and analytic philosophy.&lt;/li>
&lt;li>&lt;a href="https://scholars-stage.org/">Scholar&amp;rsquo;s Stage&lt;/a>. Intersections of history, politics, culture, behavioral science, and strategic thought—often with a focus on East and Southeast Asian affairs.&lt;/li>
&lt;li>&lt;a href="https://www.lesswrong.com/">Less Wrong&lt;/a>. Community dedicated to improving our reasoning and decision-making.&lt;/li>
&lt;/ul></description></item><item><title/><link>https://ouafi.net/capitalism_an_autopsy/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://ouafi.net/capitalism_an_autopsy/</guid><description>&lt;p>type: post
title: Capitalist An Autopsy
slug: Ei
subtitle: aa
published: 2007-06-04
updated: 2018-01-06
status: in progress
confidence: high
importance: high
difficulty: trivial
category: personal
tags: [bio]
toc: false
online: true&lt;/p>
&lt;blockquote>
&lt;p>Capistalism is a system where desire is engineered to make both physical metaphysical objects a commodity.&lt;/p>&lt;/blockquote></description></item><item><title/><link>https://ouafi.net/corruption/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://ouafi.net/corruption/</guid><description>&lt;p>type: post
Title: Strategies for fighting
slug: Corruption
subtitle:
published: 2015-10-20
updated: 2024-12-03
status: finished
confidence: high
topics: politics, civics, policy
toc: true
online: true&lt;/p>
&lt;p>When I was in graduate school, a professor once told our class: &amp;ldquo;The problem with anti-corruption efforts isn&amp;rsquo;t that we don&amp;rsquo;t know what works—it&amp;rsquo;s that we keep trying things that don&amp;rsquo;t.&amp;rdquo; He was being provocative, of course, but there was truth in it. For decades, we&amp;rsquo;ve approached corruption with a peculiar blend of moral outrage and ineffective technocracy. We create oversight committees, pass transparency laws, and impose harsher penalties—yet corruption persists with remarkable resilience.&lt;/p></description></item><item><title/><link>https://ouafi.net/films-2023/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://ouafi.net/films-2023/</guid><description>&lt;p>type: post
title: Favorite Films of 2023
slug: Films-2024
subtitle: A cherry-picked list of my favorite films of the year 2023
published: 2023-12-09
updated: 2023-12-09
status: complete
confidence: moderate
importance: low
difficulty: moderate
category: cinema
tags: [bio]
toc: false
online: true&lt;/p>
&lt;ul>
&lt;li>&lt;strong>Shin Masked Rider&lt;/strong> directed by &lt;em>Hideaki Anno&lt;/em>&lt;/li>
&lt;li>&lt;strong>ENEA&lt;/strong> directed by &lt;em>Pietro Castellitto&lt;/em>&lt;/li>
&lt;li>&lt;strong>Dogman&lt;/strong> directed by &lt;em>Luc Besson&lt;/em>&lt;/li>
&lt;li>&lt;strong>Rotting in the Sun&lt;/strong> directed by &lt;em>Sebastián Silva&lt;/em>&lt;/li>
&lt;li>&lt;strong>They Shot The Piano Player&lt;/strong> directed by &lt;em>Fernando Trueba, Javier Mariscal&lt;/em>&lt;/li>
&lt;li>&lt;strong>Pictures of Ghosts&lt;/strong> directed by &lt;em>Kleber Mendonça Filho&lt;/em>&lt;/li>
&lt;li>&lt;strong>Passages&lt;/strong> directed by &lt;em>Ira Sachs&lt;/em>&lt;/li>
&lt;li>&lt;strong>Beau Is Afraid&lt;/strong> directed by &lt;em>Ari Aster&lt;/em>&lt;/li>
&lt;li>&lt;strong>Nam June Paik: Moon is the Oldest TV&lt;/strong> directed by &lt;em>Amanda Kim&lt;/em>&lt;/li>
&lt;li>&lt;strong>Earth Mama&lt;/strong> directed by &lt;em>Savanah Leaf&lt;/em>&lt;/li>
&lt;li>&lt;strong>Strange Way of Life&lt;/strong> directed by &lt;em>Pedro Almodóvar&lt;/em>&lt;/li>
&lt;li>&lt;strong>Love Life&lt;/strong> directed by &lt;em>Kōji Fukada&lt;/em>&lt;/li>
&lt;li>&lt;strong>Kokomo City&lt;/strong> directed by &lt;em>D. Smith&lt;/em>&lt;/li>
&lt;li>&lt;strong>Asteroid City&lt;/strong> directed by &lt;em>Wes Anderson&lt;/em>&lt;/li>
&lt;li>&lt;strong>The Boy and the Heron&lt;/strong> directed by &lt;em>Hayao Miyazaki&lt;/em>&lt;/li>
&lt;li>&lt;strong>May December&lt;/strong> directed by &lt;em>Todd Haynes&lt;/em>&lt;/li>
&lt;li>&lt;strong>Poor Things&lt;/strong> directed by &lt;em>Yorgos Lanthimos&lt;/em>&lt;/li>
&lt;li>&lt;strong>Anatomy of a Fall&lt;/strong> directed by &lt;em>Justine Triet&lt;/em>&lt;/li>
&lt;li>&lt;strong>All of Us Strangers&lt;/strong> directed by &lt;em>Andrew Haigh&lt;/em>&lt;/li>
&lt;li>&lt;strong>The Zone of Interest&lt;/strong> directed by &lt;em>Jonathan Glazer&lt;/em>&lt;/li>
&lt;li>&lt;strong>A Thousand and One&lt;/strong> directed by &lt;em>A.V. Rockwell&lt;/em>&lt;/li>
&lt;li>&lt;strong>The Delinquents&lt;/strong> directed by &lt;em>Rodrigo Moreno&lt;/em>&lt;/li>
&lt;li>&lt;strong>Oppenheimer&lt;/strong> directed by &lt;em>Christopher Nolan&lt;/em>&lt;/li>
&lt;li>&lt;strong>Killers of the Flower Moon&lt;/strong> directed by &lt;em>Martin Scorsese&lt;/em>&lt;/li>
&lt;li>&lt;strong>La Chimera&lt;/strong> directed by &lt;em>Alice Rohrwacher&lt;/em>&lt;/li>
&lt;li>&lt;strong>Spider-Man: Across the Spider-Verse&lt;/strong> directed by &lt;em>Joaquim Dos Santos, Justin K. Thompson, Kemp Powers&lt;/em>&lt;/li>
&lt;li>&lt;strong>Are You There God? It&amp;rsquo;s Me, Margaret.&lt;/strong> directed by &lt;em>Kelly Fremon Craig&lt;/em>&lt;/li>
&lt;li>&lt;strong>Godland&lt;/strong> directed by &lt;em>Hlynur Pálmason&lt;/em>&lt;/li>
&lt;li>&lt;strong>Fallen Leaves&lt;/strong> directed by &lt;em>Aki Kaurismäki&lt;/em>&lt;/li>
&lt;/ul></description></item><item><title/><link>https://ouafi.net/moroccan-music-iceberg/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://ouafi.net/moroccan-music-iceberg/</guid><description>&lt;p>title: The Moroccan Music Iceberg Explained
slug: Moroccan-music-iceberg
subtitle: A deep dive into the Moroccan underground music scene
published: 2022-07-16
updated: 2022-07-16
status: in progress
confidence: high
importance: medium
difficulty: trivial
category: music
tags: [music, morocco, iceberg]
toc: true
online: true&lt;/p></description></item><item><title/><link>https://ouafi.net/transidentit%C3%A9/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://ouafi.net/transidentit%C3%A9/</guid><description>&lt;p>type: post
title: Prétentions du genre
slug: Transidentité
subtitle: Réflexions sur la transidentité comme construction mentale
published: 2020-12-30
updated: 2020-12-30
status: terminé
confidence: modérée
importance: modérée
difficulty: obscure
category: sociologie
toc: false
online: true&lt;/p>
&lt;p>J&amp;rsquo;ai tendance à penser que la transidentité n&amp;rsquo;est qu&amp;rsquo;une invention sociale, produit d&amp;rsquo;une intersection radicale entre la biologie et l&amp;rsquo;empirisme des sociétés dans lesquelles on vit. Cette position ne nie pas l&amp;rsquo;existence des personnes transgendres en tant que tel mais vise à proposer une interprétation à la nature des sentiments pouvant mener à considérer que le genre n&amp;rsquo;est qu&amp;rsquo;une variable mutable.&lt;/p></description></item><item><title/><link>https://ouafi.net/typologies-familliales/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://ouafi.net/typologies-familliales/</guid><description>&lt;p>type: post
title: Typologies des grandes familles
slug: atgf
subtitle: Quels indices de corrélation expliquent l&amp;rsquo;importante densité de génies dans certaines familles?
published: 2021-11-10
updated: 2021-11-10
status: finished
confidence: speculation
importance: high
tags: [bio]
toc: false
online: true&lt;/p>
&lt;p>J&amp;rsquo;aimerai attirer l&amp;rsquo;attention sur le nombre absurde de génies partageant un lien de parenté et aux éventuelles raisons qui expliquent une telle concentration.&lt;/p>
&lt;p>Commençons par [[Henri Poincaré]], très grand mathématicien, pionnier de la [[théorie du chaos]] et de la [[topologie]], l&amp;rsquo;[[Institut Poincaré]], le [[Prix Poincaré]], au [[cratère Poincaré]] sur la Lune perpetuent son nom. Ses cousins, [[Raymond Poincaré]] et [[Lucien Poincaré]] furent respectivement, l&amp;rsquo;un Président de France entre 1913 et 1920, l&amp;rsquo;autre, grand physicien et vice-recteur de l&amp;rsquo;[[Académie de Paris]].&lt;/p></description></item></channel></rss>